In this article, it was aimed to determine the knowledge status of physicians about the forms used in obtaining informed consent and according to these determinations; It is aimed to provide information and suggestions to physicians that will contribute to obtaining consent in accordance with medical law and ethics. Material and Method: A questionnaire was created to determine the knowledge status of the physicians about the titles that should be included in the informed consent form (such as the diagnosis of (...) the patient, the harms, risks, benefits of the intervention, healing process, probability of success), and who should receive informed consent. This questionnaire was delivered to physicians online. The data obtained through the questionnaire were analyzed using the SPSS program. Descriptive statistical analyzes were used in the evaluation of personal information. In the evaluation of the data, frequencies and percentage distributions were taken. The analyzed data were evaluated in terms of compliance with legal regulations and medical ethics. Results: 139 physicians working in a private hospital participated in the survey voluntarily. Approximately 90% of the participants think that the complications that occur as a result of the diagnosis and intervention, approximately 85% of the benefits of the intervention and the problems of the recovery period, about 75% of the consequences of not performing the intervention, about 55% of the probability of success should be included in the form of informed consent.. More than 85% of the participating physicians expressed their opinion to agree with the article about the necessity of obtaining consent by the physician. Discussion and Conclusion: It can be accepted as a positive situation that physicians express their opinions in accordance with medical law about the information that should be included in the informed consent form. However, considering the legal values protected by informed consent, it was suggested to take measures to reduce the rates of disagreement and indecision by emphasizing the views of physicians on disagreement and indecision. (shrink)

Artificial Intelligence and algorithms are increasingly able to replace human workers in cognitively sophisticated tasks, including ones related to justice. Many governments and international organizations are discussing policies related to the application of algorithmic judges in courts. In this paper, we investigate the public perceptions of algorithmic judges. Across two experiments (N = 1,822), and an internal meta-analysis (N = 3,039), our results show that even though court users acknowledge several advantages of algorithms (i.e., cost and speed), they trust human (...) judges more and have greater intentions to go to the court when a human (vs. an algorithmic) judge adjudicates. Additionally, we demonstrate that the extent that individuals trust algorithmic and human judges depends on the nature of the case: trust for algorithmic judges is especially low when legal cases involve emotional complexities (vs. technically complex or uncomplicated cases). (shrink)

The so-called Artukid bowl is the only enameled object which includes both an Arabic and a Persian inscription. According to the Arabic inscription the Artukid ruler Rukn ed Devle Davud was the owner of this object. Although its provenance is still unclear, the technique and material show similarities to several Byzantine examples. For this reason the bowl has been interpreted as a royal gift from Constantinople to the Artukid ruler. It has also been attributed to Georgia or to Mesopotamia. The (...) Arabic inscription includes a long list of titles of Rukn ed Devle Davud, like "Katl al Kafara" or "Samsam al Milla" . I, however, cannot imagine that a Christian emperor would address an Islamic ruler with such terms. The sender of the bowl was most likely another Islamic monarch. In addition, the Persian inscription leads to suspect that the sender had a close relationship with the Persian language and culture. Most probably he was a member of the royal Seljuk family in Anatolia. What was the reason for sending such a gift to a minor local ruler ? The written sources inform us that the daughter of the Seljuk Sultan Kiliç Aslan I. , Sacide Hatun , was married with Rukn ed Devle Davud, owner of our bowl. Furthermore the sources tell us that bowls were sometimes a part of the dowries. All these factors lead me to suggest that the so-called Artukid bowl was produced as a wedding gift in a Greek atelier of Seljuk Anatolia. (shrink)

Background: Nurses are in a key position for reproduction health service delivery. Therefore, it is thought that it would be important to inspect opinions of student nurses, who will be health employees in the future, about self-induced abortion to develop women health and public health. Objectives: The goal of this study is to inspect opinions of nursing students with different sociocultural specialties, about self-induced abortions. Research design: It is qualitative type and planned with ethnographic research pattern. Participants and research context: (...) The study was conducted with 20 last-term students of Kırşehir Ahi Evran University, Faculty of Health Sciences, Department of Nursing, who were chosen by maximum diversity sampling technique. Interviews were made with semi-structured interview form and voice records during the study; data were analyzed with content analyzing method. Ethical considerations: Permission from the organization, university ethics committee, and personal approvals were taken from participants to conduct the research. Findings: Based on the analysis, two major themes on self-induced abortion in Turkish nursing students were found: dilemma of traditional perspective and professional identity and occupational awareness. Discussion and conclusion: It is seen that there is a dilemma between traditional point of view and professional identities about self-induced abortion for nursing students, but they had occupational awareness. It should be recommended to give information about national and international licit legislations for reproductive health, self-induced abortion, and setting up ethical discussion environments for nursing students. (shrink)

The current qualitative study explores women’s conceptions of the normative family and their day-to-day family lives. To that aim, we conducted five focus group interviews in two low-income neighborhoods of Istanbul. The sample included 43 women who had at least one child between ages 3 and 8 in their care. Participants were 35.64 years old on average and were all married. Women had approximately two children whose mean age was 7.92 years old. Each focus group was semi-structured, lasted for 1–1.5 (...) h, and included 5–12 participants. Thematic analysis of the focus group interview data, moderator memos, and observer’s notes revealed five defining features of healthy family functioning: cohesion, healthy child, parenting, conflict, control, and family organization. Overall, women prioritized motherhood over their other social identities and idealized the happy family, which contradicted their actual lived experiences in the family system. We discuss how women’s depictions of all family processes revolved around cultural constructs of gender, socio-economic status, and independence/interdependence. The findings of this study shed light on future interventions for low-income women and their families in Turkey. (shrink)

The first two decades of the twenty-first century have continued a long tradition of diligent efforts of theorists, historians, and practitioners to establish novel and procreative connections between utopia and architecture. These, however, suffer from a lack of unitary articulation on the dynamics through which utopian ideals transact with reality—on where and how utopia, both as a concept and a construct, subsists among the processes of space production. Specifically dwelling on spatial ideals constituted primarily as works of architecture this text (...) aims to illustrate this interstitial domain between existent and utopian space, and the agents, forces and percolators therein. On this ground, as an attempt to map the internal dynamics of space production in relation to the utopian imaginary, it builds upon Bloch's, Lefebvre's, Jameson's, Harvey's, Levitas's, and Soja's theoretical conceptualizations that specifically expound the processes of utopianism through a comparative and critical reading. (shrink)

Oya Katoglu, one of the most significant female artists in contemporary Turkish painting, is a versatile artist who has dealt with a wide range of topics in her paintings by employing a variety of styles. The theme of women, one of the themes that Katoglu works with, is a subject that the artist frequently uses. The painting and book cover compositions of Oya Katoglu that deal with the issue of women are explored in this context. The study's goal is to (...) bring to light the theme of women, which is equally essential as the artist's other subjects. The absence of an academic study written on the subject makes the research important. While her early paintings concentrated on Anatolian women's lives, Katoglu eventually represented female figures in an expressive manner. The artist's works, which frequently depict this topic in her paintings, adorned the books of the women's literature world. Oya Katoglu has earned degrees by participating in competitions organized around the world in which female artists take part. Despite being a naive painter, Katoglu impacted other Turkish naive by including social and critical analyses in her topics. (shrink)

Upon abolition of the sultanate, proclamation of the Republic, and termination of the seemingly existing caliphate position, the 1921 Constitution was replaced with the 1924 Constitution, which would remain in full force until 1961. It is observed that as a result of all such consecutive developments, the no. 677 Law on Preclusion and Abolition of Lodges, Zawiyahs, Tomb Keepers and Some Titles, which had been presented to the assembly with a bill prepared by Refik Koraltan, a member of the parliament (...) from Konya province, along with his friends, accepted in November 30th, 1925 and published in the official gazette in December 13th, 1925, interrupted, in general, the religious Turkish music; and in particular, the music of Mevleviyeh and Bektashism cults -lodge/dervish music- during the production stages, which has been determined to be directly connected with the following problems to be dealt with, and which will constitute the focus of our study. Therefore, our "Music Policies in Turkish Single-party Era: Religious Music Example" titled study, as mentioned above, has been the subject of the research concentrated around especially the no. 677 Law came into force in December 13th, 1925, accepted with a bill, within the scope of transitions paving the way for the proclamation of the republic, and legitimacy of various revolutions implemented, and it is important that the effects of the political mobility experienced in our country between 1923 and 1950 during the single-party era on our society, and the extent of such effects on the music life, in particular Turkish religious music education, culture and art in our country can be observed and evaluated. (shrink)

Water is the source of life for our planet, guided the ancient civilizations, and formed its current footprint on the earth. Water has always been a crucial element of our biological survival; consequently, humankind has permanently settled around it while carrying the responsibility of protecting it. To understand the water pattern in various cities throughout history and analyze how the emerging problems were overcome, Istanbul Technical University Landscape Architecture Department Graduate Level Design Studio was held under the theme of "Around (...) Water". Despite the adverse effects of the Covid-19 pandemic on education, international researchers contribute to the studio in a beneficial and diversified manner with the effective use of online tools. As a result of the literature review and the online, multidisciplinary education, and research-based design requirements, a new studio method was developed. Water-based case studies worldwide produced enriched outputs. While creating new discussion environments, the diversified outcomes of the studio "Around Water" contributed to the creation of cumulative studio knowledge. (shrink)

Le désir d’une femme d’avoir un enfant la précipite dans un monde conflictuel. Quand elle n’a pas été en mesure de mener à son terme une séparation psychique avec la mère, son identification féminine demeure sous le joug maternel. Les sentiments inconscients de culpabilité, en raison de la volonté de mettre au monde un enfant, se concentrent en premier lieu sur la mère puis s’orientent vers le premier enfant et retentissent le cas échéant sur les relations fraternelles. L’article s’attelle à (...) la compréhension de la position particulière de la fille aînée qui deviendra une femme anxieuse, notamment concernant la gestion de ses relations au sein de la fratrie mais également avec ses parents. Élucider ces mécanismes constitue un moyen de démêler les nœuds émotionnels présents au sein de la fratrie. (shrink)

Cet article retrace le succès précoce d’une artiste grecque ottomane, Eleni Iliadis, dans le monde artistique d’Istanbul pendant la Première Guerre mondiale et son éviction de l’histoire de l’art turque après la fondation de la République en 1923. En s’inspirant des nouvelles approches féministes de l’histoire de l’art, cet article rend visible l’histoire cachée d’Iliadis : son éducation artistique à Munich, les expositions auxquelles elle participe, les récompenses et le patronage de l’État qu’elle reçoit pendant la guerre à Istanbul, en (...) particulier pour sa peinture récemment redécouverte, Le Joueur de Guitare. J’examine les politiques genrées d’éducation artistique, de production et de réception dans le monde de l’art des débuts des années 1920 et analyse en quoi l’identité d’Iliadis en tant qu’artiste femme et non-musulmane a représenté un défi pour la nouvelle histoire nationale de l’art turque, dominée par les hommes, qui l’a finalement éradiquée de la mémoire culturelle. (shrink)

Literature, especially poetry, has undoubtedly had a great place in the cultural history of the Arabs. Arab poet in the period of ignorance; It had many critical functions, such as making the heroism of the tribesmen epic, immortalizing the names of the deceased, and providing a kind of psychological superiority by satirizing the opposing tribes and people. Poetry continued to exist in all areas of life after Islam, as poetry spread to the cultural codes of the Arabs. As a manifestation (...) of this, poems were utilized to the maximum in Islamic disciplines that were formed in the following years. Arabic poetry has been one of the reference sources of Islamic sciences such as tafsir, hadith and qiraat, not just linguistic studies such as nahiv. The application of the process of bringing evidence from this poem, which is termed as istishhad in istilah, is also seen in the hadith annotations. While the commentators were looking for the meaning of some strange words in the hadiths in poetry, they sometimes included one or a few couplets that fully agreed with the meaning of the hadith. In this study, it has been examined how the poems of the Abbasid poet al-Mutanabbī, whose poems are frequently referred to in the hadith commentaries, are handled in these sources. It is foreseen that the results of the research will provide data to the researchers of Arabic language and rhetoric and hadith. (shrink)

The COVID-19 pandemic introduced many restrictions to in-person interactions, and remote social interactions may be especially important for managing loneliness when such restrictions are in place. However, it is unclear how social interactions are related to loneliness when in-person interactions are limited. Data were collected between February 2021 and March 2022 from a sample of 581 university students. Participants reported their loneliness and participation in positive in-person or remote social interactions each day for 14 days. Results from dynamic structural equation (...) models showed that participants felt less lonely than they usually felt on the days they engaged in positive remote interactions at the within-person level. Moreover, participants generally felt less lonely when engaging more frequently in remote interactions, but only when in-person interactions were restricted (between-person level). Some of these results varied by changing COVID-19 restrictions. Finally, for participants who felt lonelier in general, the effect of positive in-person and remote interactions on loneliness was less strong. These findings suggest that social interactions may buffer loneliness but are not as impactful for those who experience greater loneliness. (shrink)

We conducted an experiment to test whether altering the saliency of information provided by experts in fictitious news stories on climate change triggered different emotions among readers. Based on appraisal theories of emotions in the psychology literature, we hypothesized that 1) news stories that presented climate change related threats as diffuse and uncertain would elicit greater levels of anxiety, while 2) stories that provided a specific target to blame would induce greater anger, and 3) those that underlined the potential of (...) technology and human efforts to solve climate change related issues would elicit greater levels of hope. We found that while all news stories concerning climate change elicited high levels of anxiety, there were statistically significant differences between the emotions expressed by participations in the expected directions. We discuss the potential implications of these findings for climate change communication and for public opinion on climate change. (shrink)

ZusammenfassungIn der Nachkriegszeit war die bevorzugte Methode zur Nutzbarmachung von Flüssen die sogenannte integrierte Flussgebietsplanung (integrated river basin planning – IRBP), die eine ganzheitliche Betrachtung des Flussgebiets für eine Mehrzweckentwicklung erforderte. Während das Flusseinzugsgebiet in den Definitionen des IRBP-Konzepts als selbstverständliche natürliche Einheit der Planung angesehen wird, problematisiert dieser Artikel die Flusseinzugsgebietsidee und enthüllt die Politik hinter dem, was als natürlich (oder wissenschaftlich) gilt, mit besonderem Schwerpunkt auf den Erfahrungen der Türkei mit IRBP. Er untersucht geopolitische und nationale Motivationen und (...) Herausforderungen im Zusammenhang mit politics of scale im Euphrat-Tigris-Becken. Indem es sich dem IRBP als einem Prozess der Skalenbildung nähert, stützt es sich auf Diskussionen über Skalenpolitik in der Literatur zur politischen Ökologie, und ergänzt diese Diskussionen um eine historische Tiefendimension hinzu. Dabei liegt der Schwerpunkt auf der politischen und ökologischen Geschichte der Südosttürkei, die zum Schauplatz des ersten und umfangreichsten IRBP-Projekts der Türkei wurde, dem Südostanatolien-Projekt (GAP).Der Artikel dehnt die chronologischen Grenzen des GAP auf die Jahrzehnte vor den 1970er Jahren aus, als das Projekt initiiert wurde. Die historischen Daten des Artikels basieren größtenteils auf den Sitzungsakten der Großen Nationalversammlung der Türkei, den Archiven einer Tageszeitung und den Expertenberichten zum GAP. Die Analyse hebt die Skalenpolitik als mächtigen Bestandteil der Politik der technologischen Entwicklung hervor und zeigt, wie wichtig die historische Analyse ist, um die Politik der Flusseinzugsgebiete in verschiedene Ebenen aufzuschlüsseln, darunter Geopolitik, territoriale Streitigkeiten und internationale Konflikte. (shrink)

The terms “shādh” and “munkar”, well-known in hadith terminology, have existed across all scholarly fields since the earliest periods of Islam. However, the concepts expressing these narrations could vary depending on time, individuals, and academic disciplines. The primary reasons for pe-ople's interest in these narrations are the use of an exaggerated style in the stories they convey and the inclusion of details not found in mainstream narrations. Many ideas and thoughts opposing the fundamental principles and teachings of the Qur'an and (...) Sunnah have found a place in religious literature through munkar and shâdh narrations. It is crucial to scrutinize these narrations, which have the potential to influence Muslims’ thoughts and ideas in every era through Israiliyyat, certain narrative works, and schools with wide influence, to identify the damage they cause, understand their historical background, sources, and the reasons for their use, and de-termine the correct attitude towards them. In some modern studies, topics such as munkar hadiths, shādh readings, shādh legal opinions, and the con-cept of enjoining good and forbidding evil (amr bi’l-ma‘rūf and nahy ‘an al-munkar) have been examined within the context of the meanings of these terms in the scholarly disciplines where they are used. In the study titled “The Role of Shādh and Munkar Narrations in Religious Thought”, the con-ceptual framework and historical background of shādh and munkar narra-tions, the general sources in which these narrations found a place, the rea-sons why people resort to these narrations, the positive and negative im-pacts of shādh and munkar narrations on religious thought, and the correct attitude towards these narrations will be discussed. Classical hadith works and modern academic studies were consulted in the research of this topic, and evaluations regarding the conceptual framework and historical backg-round of the terms shādh and munkar were analyzed. The accuracy, consis-tency, and conformity of these texts with the religion of Islam, as well as their positive and negative impacts on religious thought, are discussed from a critical perspective. A comparative method based on the approaches of different schools and scholars towards shādh and munkar hadiths was also utilized. (shrink)

AimThis study aims to translate the Compassionate Engagement and Action Scales into Turkish and to test their subsequent validity, reliability, and psychometric properties. Turkey is one of the blended cultures with eastern and western elements under the influence of traditional religion. This cultural diversity brings about a rich context to study compassion and its relationship to mental health. The scales assess the ability to be sensitive to suffering and engage and then take helpful actions in compassion. The motivation for compassionate (...) engagement and action is measured at three ‘flows’ as follows: compassion for others; compassion from others; and compassion for self.MethodsThe sample consists of 525 college students aged 18 years or older. The participants completed the CEAS Turkish Form for Others, Self and from Others, Self-Compassion Scale Short Form, Compassionate Love Scale, and Self-Criticism Scale.ResultsThe confirmatory factor analyses were conducted using AMOS version 27 to examine the validity of the three scales with two different factor structures each. All the three models show good fits to the data. The Cronbach’s alpha coefficient for the CEAS for Others and for Self and from Others are good to excellent. Compassion for self, compassion for others, and compassion from others correlated modestly.ConclusionIt can be concluded that the Turkish version of the Compassionate Engagement and Action Scales for Others and Self and from Others has sufficient psychometric properties and can be used as a reliable and valid measure to assess compassionate engagement and action. (shrink)

INTRODUCTION[|]The practice of medicine has evolved from old approach, in which all decisions for the patient are taken by physician, to a new approach, which includes patients to the medical decision-making process and endorses informed consent of the patients. In addition to healthcare professionals and patients, parents or legal representatives are stakeholders in the informed consent process of children. The knowledge and attitudes of physicians and medical school students about the informed consent period in children are important for the effectiveness (...) of the medical intervention and the biopsychosocial development of children. In this study, it was aimed to understand involvement of medical students and physicians in the informed consent process of children and their level of knowledge on children's rights and their attitudes in daily clinical practice.[¤]METHODS[|]The study is a descriptive study and n = 150 participants, who were randomly selected from senior medical school students working in medical school campus or university hospital and physicians serving pediatric patients, were included to this study. Questionnaires were applied for the measurement of participants' socio-demographic characteristics, education on pediatric patient rights, and legal provisions. The data were evaluated using SPSS 20.00 software.[¤]RESULTS[|]Of participants, 62% (n = 93) were phase 6 medical students, while 29.33% (n = 44) were resident physicians and the rest were faculty members (8.67%; n = 13). The proportion of physicians, who didn't received training on child rights, was 80.7% (n = 46) and statistically significantly higher than medical students (49.45%; n = 45) (p <0.001). However, participants who were not educated about the children's rights stated with higher ratio (44.83%; n=65), that informed consent should be obtained before medical intervention from individuals under 18 years of age, when they are compared to the the participants who received education (20.69%; n=30) (p = 0,019). The majority of participants (59.5%; n = 88) find the intervention in individuals under the age of 18 years in emergencies without consent of legal representatives ethically and legally appropriate (p <0.001). The participants believe that it is ethically and legally appropriate to conduct an intervention on an individual under the age of 18 years without the legal representative (36. 7%; n=54) (p <0.001).[¤]DISCUSSION AND CONCLUSION[|]This study compared the levels of knowledge and attitudes of participants, who were previously trained in or didn't received any training about children's rights and informed consent of children. However, the quality of the training of the participants on children's rights, was not questioned. This study showed that education on children's rights does not significantly increase the level of legal knowledge on children's rights. Having well-designed a subject focused on this theme in medical deontology and ethics education can increase the knowledge levels and improve the attitudes of medical students. This study sheds light on the issues that need to be focused in the medical faculties and the trainings of physicians and showed lack of information and need for development of attitudes regarding children's rights and informed consent in children.[¤]. (shrink)

This study is an investigation of the views of medical students (N=15) and physicians (N=14), in Turkey, on conscientious objection through elaboration on their experiences in medical practice within the framework of conscientious objection, and evaluation of the data from an ethical perspective. The data received from in‐depth interviews were evaluated by using the thematic content analysis method. They were then divided into contexts and themes as follows: “Refusal to provide healthcare services,” “scope of conscientious objection,” and “impact of conscientious (...) objection (in case of legal entitlement).” The opinions of our research participants suggest that conscientious objection has become widespread in medical practices. It is argued that the tendency of healthcare providers and patients to find temporary resolutions to ethical dilemmas only complicates such resolutions. It is imperative, therefore, to set a rational limit on conscientious objection so as to prevent the adoption of an attitude shaped completely by the personal beliefs of the physician or the patient. (shrink)

Background: Determination of the factors affecting missed nursing care and the impact of ethical leadership is important in improving the quality of care. Aim: This study aims to determine the missed nursing care and its relationship with perceived ethical leadership. Research design: A cross-sectional study. Participants and research context: The sample consisted of 233 nurses, of whom 92.7% were staff nurses and 7.3% were charge nurses, who work in three different hospitals in Turkey. The study data were collected using a (...) personal and professional characteristics data form, the Missed Nursing Care Survey, and the Ethical Leadership Scale. Ethical considerations: The study was approved by the non-interventional ethics committee of Dokuz Eylül University Ethics Committee for Noninvasive Clinical Studies. All participants’ written and verbal consents were obtained. Findings: The most missed nursing care practices were ambulation, attending interdisciplinary care conferences, and discharge planning. According to the logistic regression analysis, sex, the number of patients that the nurse is in charge of giving care, the number of patients discharged in the last shift, and satisfaction with the team were determined as factors affecting missed care. No significant relationship was found between ethical leadership and missed nursing care (p > 0.05), and a weak but significant relationship was found between the clarification of duties/roles subscale and missed nursing care (r = −0.136, p < 0.05). Discussion: Ethical leaders should collaborate with policy-makers at an institutional level to particularly achieve teamwork that is effective in the provision of care, to control missed basic nursing care, and to organize working hours and at the country level to determine roles and to increase the workforce. Conclusion: The results of this study contribute to the international literature on the most common type of missed nursing care, its reasons, and the relationship between the missed care and ethical leadership in a different cultural context. (shrink)

This study aims to develop a valid and reliable scale to assess whether a physician is inclined to take conscientious objection when asked to perform medical services that clash with his/her personal beliefs. The scale, named the Inclination toward Conscientious Objection Scale, was developed for physicians in Turkey. Face validity, content validity, criterion-related validity, and construct validity of the scale were evaluated in the development process. While measuring criterion-related validity, Student’s t-test was used to identify the groups that did and (...) did not show inclination toward conscientious objection. There were 126 items in the initial item pool, which reduced to 42 after content validity evaluation by five experts. After necessary adjustments, the scale was administered to 224 participants. Both exploratory and confirmatory factor analyses were performed to investigate factor structure. The split-half method was employed to assess scale reliability, and the Spearman-Brown coefficient was calculated. Cronbach’s alpha reliability coefficient was used to estimate the internal consistency of the scale items. The distinctiveness of the items was evaluated using Student’s t-test. The lower and upper 27% groups were compared to assess the distinctiveness of the scale. The items were loaded on four factors that explained 85.46% of the variance: “Conscientious Objection – Medical Profession Relationship,” “Conscientious Objection in Medical Education and Medical Practice,” “Conscientious Objection with regard to the Concept of Rights” and “Conscientious Objection – Physician’s Professional Identity and Role.” The final scale has 40 items, and was found to be valid and reliable with high internal consistency. (shrink)

Depremler, ani ve beklenmedik doğası ile bireylerin hayatlarını derinden etkileyen travmatik olaylardır. Bu tür olaylar, bireylerde ciddi psikolojik sorunlara yol açabilir. Deprem sonrası travmatik stres bozukluğu en yaygın görülen sorunlardan biridir. Bu bağlamda, bireylerin dini başa çıkma stratejileri kullanarak bu stresle nasıl başa çıktıkları ve bu stratejilerin psikolojik iyi oluşlarına nasıl etki ettiği bu çalışmanın ana konusunu oluşturmaktadır. Araştırmanın kapsamı, deprem sonrası travmatik belirtilerin şiddetini belirlemek, dini başa çıkma stratejilerinin kullanımını değerlendirmek ve bu stratejilerin psikolojik iyi oluş üzerindeki etkilerini (...) incelemekle sınırlıdır. Bu araştırmanın amacı, deprem sonrası travmaya maruz kalan bireylerin dini başa çıkma stratejilerini nasıl kullandıklarını anlamak ve bu stratejilerin psikolojik iyi oluşlarına olan etkilerini analiz etmektir. Ayrıca, ulaşılan sonuçlar doğrultusunda travma sonrası psikolojik destek ve müdahale programlarının geliştirilmesine katkı sağlanması hedeflenmektedir. Bu amaçla, travma düzeylerinin ölçülmesi ve dini başa çıkma stratejilerinin etkinliğinin incelenmesi, bireylerin iyileşme süreçlerinin daha iyi anlaşılmasına yardımcı olacaktır. Nicel araştırma desenlerinden korelasyonel araştırma yönteminin kullanıldığı çalışma kapsamında, Kahramanmaraş merkezli bölgede depreme maruz kalmış 323 katılımcı üzerinden veriler toplanmıştır. Katılımcıların demografik bilgilerini, travmatik belirtilerini, dini başa çıkma stratejilerini ve genel psikolojik iyi oluş düzeylerini değerlendirmek için çeşitli ölçekler kullanılmıştır. Verilerin analizi sırasında ANOVA, korelasyon ve t testi gibi istatistiksel teknikler kullanılmıştır. Araştırmanın bulguları, deprem mağdurlarının travmatik belirtilerin şiddetinde kritik eşiği aştıklarını ortaya koymaktadır. Depremzedelerin psikolojik iyi oluş düzeyleri, genellikle orta seviyelerde seyretmektedir. Evlerin hasar durumu ile deprem sonrası yaşanan travmatik belirtiler arasında ise güçlü bir ilişki bulunmuştur; evleri ağır hasar gören bireylerin travma belirtileri daha yüksek düzeyde olup, bu durum depremden sonraki psikolojik etkileri artırmaktadır. Ancak, psikolojik iyi oluş ve dini başa çıkma stratejileri ile evlerin hasar durumu arasında belirgin bir ilişki bulunamamıştır. Bu bulgular, dini başa çıkma stratejilerinin bireylerin psikolojik iyi oluşu üzerindeki etkisinin sınırlı olduğunu ortaya koymaktadır. Araştırmada, pozitif dini başa çıkma stratejilerinin bireylerin psikolojik iyi oluş düzeylerini bir miktar artırdığı gözlemlenmiş olsa da, bu etkinin güçlü olmadığı anlaşılmaktadır. Özellikle pozitif dini başa çıkma yöntemlerinin, bireylerin travmatik belirtilerini azaltmada sınırlı bir etkiye sahip olduğu görülmüştür. Negatif dini başa çıkma stratejilerinin ise, bireylerin psikolojik iyi oluşunu olumsuz etkilediği ve travmatik belirtileri artırdığı belirlenmiştir. Bu bulgular, travma sonrası stres yönetiminde dini başa çıkma stratejilerinin sınırlı etkisini vurgulamakta ve psikolojik destek programlarının önemini ön plana çıkarmaktadır. (shrink)